How to Use the Athanasian Creed in Worship Today

Ordained Minister, M.Div.
July 27, 2026
3 min read

The Athanasian Creed is the longest, most demanding, and least-used of the three ecumenical creeds. Many churches have dropped it from their liturgical calendars entirely. Others have never included it. Yet it contains some of the most precise Trinitarian and Christological language in the Christian tradition. The question is not whether it matters but how to use it well.
The Traditional Occasions for the Athanasian Creed
In the Western church, the Athanasian Creed (Quicunque Vult) was traditionally used at the office of Prime on certain Sundays and feast days. The Lutheran tradition included it in the Book of Concord as one of three ecumenical creeds to be confessed by Lutheran churches. The Anglican tradition prescribed it for use at Morning Prayer on thirteen feast days per year — a practice now largely fallen into disuse in most Anglican churches.
The Challenge of the Damnatory Clauses
The creed's 'damnatory clauses' — 'whosoever will be saved, before all things it is necessary that he hold the Catholic Faith' and its counterpart that those who do not believe rightly 'cannot be saved' — have made many modern pastors reluctant to use it in public worship. This reluctance is understandable but may reflect more about contemporary squeamishness than theological error. The creed is simply stating what the rest of the tradition implies: doctrine about God and Christ matters for salvation.
Using the Creed Catechetically
One of the most effective uses of the Athanasian Creed is catechetical — not in regular congregational recitation but as a teaching text. Its careful language about the Trinity and the two natures of Christ provides a vocabulary for doctrinal instruction that shorter creeds cannot match. Adult confirmation classes, pastor's studies, and theological education programs can use it as a detailed commentary on the Trinitarian faith the shorter creeds affirm.
Trinity Sunday as a Natural Occasion
Trinity Sunday — the first Sunday after Pentecost — provides the most natural liturgical occasion for the Athanasian Creed. Its extended meditation on the Trinity makes it a fitting act of worship on the day the church celebrates the triune God. Some churches have found that introducing the creed on this single occasion each year — with explanation and preparation — allows congregations to engage it thoughtfully without being overwhelmed.
Preaching Through the Creed
A sermon series on the Athanasian Creed — perhaps four to six sessions covering the Trinity, the incarnation, and the judgment — can introduce congregations to its content in a form that is accessible and applied. The preacher who takes the time to explain what the creed says and why it matters will find that congregations are capable of engaging theological depth when it is presented with pastoral care. The Athanasian Creed is hard, but difficulty is not the same as inaccessibility.


