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How to Use the Athanasian Creed in Worship Today

Rev. C•D•F• Warrington, M.Div.
By Rev. C•D•F• Warrington, M.Div.

Ordained Minister, M.Div.

July 27, 2026

3 min read

Clergy in liturgical robes leading a congregation in a candlelit historic stone church interior

The Athanasian Creed is the longest, most demanding, and least-used of the three ecumenical creeds. Many churches have dropped it from their liturgical calendars entirely. Others have never included it. Yet it contains some of the most precise Trinitarian and Christological language in the Christian tradition. The question is not whether it matters but how to use it well.

The Traditional Occasions for the Athanasian Creed

In the Western church, the Athanasian Creed (Quicunque Vult) was traditionally used at the office of Prime on certain Sundays and feast days. The Lutheran tradition included it in the Book of Concord as one of three ecumenical creeds to be confessed by Lutheran churches. The Anglican tradition prescribed it for use at Morning Prayer on thirteen feast days per year — a practice now largely fallen into disuse in most Anglican churches.

The Challenge of the Damnatory Clauses

The creed's 'damnatory clauses' — 'whosoever will be saved, before all things it is necessary that he hold the Catholic Faith' and its counterpart that those who do not believe rightly 'cannot be saved' — have made many modern pastors reluctant to use it in public worship. This reluctance is understandable but may reflect more about contemporary squeamishness than theological error. The creed is simply stating what the rest of the tradition implies: doctrine about God and Christ matters for salvation.

Using the Creed Catechetically

One of the most effective uses of the Athanasian Creed is catechetical — not in regular congregational recitation but as a teaching text. Its careful language about the Trinity and the two natures of Christ provides a vocabulary for doctrinal instruction that shorter creeds cannot match. Adult confirmation classes, pastor's studies, and theological education programs can use it as a detailed commentary on the Trinitarian faith the shorter creeds affirm.

Trinity Sunday as a Natural Occasion

Trinity Sunday — the first Sunday after Pentecost — provides the most natural liturgical occasion for the Athanasian Creed. Its extended meditation on the Trinity makes it a fitting act of worship on the day the church celebrates the triune God. Some churches have found that introducing the creed on this single occasion each year — with explanation and preparation — allows congregations to engage it thoughtfully without being overwhelmed.

Preaching Through the Creed

A sermon series on the Athanasian Creed — perhaps four to six sessions covering the Trinity, the incarnation, and the judgment — can introduce congregations to its content in a form that is accessible and applied. The preacher who takes the time to explain what the creed says and why it matters will find that congregations are capable of engaging theological depth when it is presented with pastoral care. The Athanasian Creed is hard, but difficulty is not the same as inaccessibility.

Frequently Asked Questions

What is the Athanasian Creed and when was it written?

The Athanasian Creed, known in Latin as the Quicunque Vult from its opening words, is a precise statement of Trinitarian and Christological orthodoxy. Despite its name, modern scholars agree it was not written by Athanasius of Alexandria (d. 373) but likely emerged in southern Gaul between the 5th and 6th centuries. It was widely used in Western liturgy by the Carolingian period and remains part of the confessional standards of many Lutheran and Anglican churches.

How can a church use the Athanasian Creed in Sunday worship today?

Many Lutheran and Anglican traditions appoint the Athanasian Creed for use on Trinity Sunday in place of the Nicene Creed, a practice that helpfully anchors the creed in a seasonal liturgical context. Pastors often preface its use with brief catechetical instruction, since its technical Trinitarian language and its salvation-warning clauses can be unfamiliar to modern congregations. Some churches also use it in adult confirmation classes to teach the logic of Nicene Trinitarianism.

What does the Athanasian Creed say about the Trinity?

The creed insists that the Father, Son, and Holy Spirit are each fully God and each a distinct person, yet there is only one God — not three gods. It uses the formulaic structure 'neither confounding the persons, nor dividing the substance' to rule out both Sabellian modalism (which collapsed the persons) and Arian subordinationism (which denied the Son's full deity). The creed's precision on eternal generation and procession reflects the theological work of the Cappadocian Fathers in the late 4th century.

Why does the Athanasian Creed contain warnings about salvation?

The creed opens and closes with statements that those who do not hold the catholic (universal Christian) faith 'without doubt shall perish everlastingly.' These damnatory clauses reflect the early church's conviction that correct belief about the Trinity and the person of Christ was not merely academic but saving — because who you trust for salvation depends on who Christ truly is. Critics find the clauses pastorally harsh, but defenders argue they underscore the stakes of Trinitarian confession.

How does the Athanasian Creed differ from the Nicene Creed?

The Nicene Creed (325/381) is a liturgical confession used across Catholic, Orthodox, and Protestant worship, while the Athanasian Creed is more didactic and analytical in structure. The Athanasian Creed devotes its first half to the Trinity and its second half to the Incarnation, whereas the Nicene Creed addresses both in a flowing narrative form. The Athanasian Creed is also longer and contains the damnatory clauses absent from the Nicene and Apostles' Creeds.

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